Hi, I’m Heather rees.

I come to this work by living it — by following something older than credentials across borders, traditions, and more than one complete dissolution of the life I had built.

I've had the outer structure of my life come apart several times. What I found each time was not wreckage, but something more like an invitation to an alchemical truth: what falls apart was never the whole of you. The real substance, the deeper self, remained. And it was that — the interior life, the imaginal, the soul's quiet knowing — that reorganized everything else when I stopped fighting the dissolution and started tending it.

I think of it as coming Home. It is the deliberate, unhurried work of returning to yourself - not as you were, but as you are becoming.

Along the way, I thru-hiked 2,100 miles of the Appalachian Trail. I trained in yoga, meditation, and energy work. I've sat in silent retreats. I lived with indigenous communities in Guatemala, supporting displaced communities in the long work of rebuilding after disaster. I worked in post-conflict Bosnia, in community development across Central and South America, and in corporate boardrooms in New York. I have taught thousands of people contemplative practices on stages, in studios, in living rooms, and on mountainsides.

What all of it taught me — the conflict zones and the boardrooms, the mountain paths and the ceremony circles — is that the human psyche is not a problem to be solved. It is a living system, layered with symbol and story, image and shadow, longing and memory. It wants to move toward wholeness. It will find its way, if given the right conditions.

My formal training lives at the intersection of depth and breadth. I hold a BA from UNC-Chapel Hill, an MSc from the London School of Economics, MA in Psychology and completing a PhD in Psychology from Meridian University, specializing in archetypal and transpersonal psychology - the tradition that takes seriously the soul, the symbolic, and the states of consciousness that lie beyond ordinary waking life. My doctoral research explores how forcibly displaced persons navigate the rupture and repair of Home — not only as a place, but as an archetypal experience, a living structure of the inner world.

This work is informed by Jungian and post-Jungian thought, imaginal psychology, contemplative traditions East and West, and the ancestral wisdom of cultures that never separated the healing of the person from the healing of the soul.



If this resonates, I'd like to hear from you.